As previously mentioned, the Odyssey draws much of its energy from
its cheerful disinterest in proper chronology.
Events at a great physical distance from each other are allowed to
happen simultaneously or in quick succession, and the relation of past occurrences
is even more complicated. For the
purpose of this essay, the general jumpiness of the tale will have to be simply
considered one of the elements adding to its liveliness.
The
depiction of the past, however, is worthy of more explanation here in order to
arrive at a streamlined picture of the storyline; the latter is desirable in
order to clearly see the strategic nature of Athena’s actions over time. However powerful and immortal the gods might
be, they are bound to the same laws of time, and (with some impressive magical
allowances) space. Nor are their
decisions particularly ineffable—a mortal may not be able to grasp the full
workings of a divine plan from where he stands, but it will nevertheless be a
plan within the realm of human understanding[1].
Furthermore,
the complexity and emotional richness of actions undertaken by all the
characters in the Odyssey assures us
that they have inner lives, but the most important elements tend to make their
way towards a clear outward expression[2].
From
our privileged viewpoint, then, any strategy adopted by Athena should then be reasonably
visible start-to-finish. We can arrange a relatively comprehensive,
chronological chart of direct actions undertaken by Athena (visible in the
Appendix). This turns out to be quite a
shopping list, but still leaves out instances of indirect influence, a number
of minor gestures, and the exact content of Athena’s many arguments, petitions,
reassurances and reprimands. Beyond
that, it gives no specific indication of why
Athena might be undertaking each of these actions; most seem self-explanatory
at first, but when viewed as moves within a larger strategy take on double or
even triple purposes. Lastly, a major
source of confusion in this cross-section is the intrusion of tales from past.
There
are two primary chunks of past history which are conveyed to the reader over
the course of the Odyssey: the Trojan War, and Odysseus’ subsequent
travels. The Odyssey is a story about aftermath and recovery, and the war resonates
throughout virtually every chapter, both in its immediate effects and in the
way the characters remember it.
Interestingly, we are denied any authoritative “highlight reel” from our
narrative editor: the main events of the
war must be gummed together from the crumbs of testimony dropped by a veritable
flock of characters. This haphazard technique
is very easily accounted for—the existence of the Iliad is more than enough proof that the intended audience of the Odyssey was already quite familiar with
the main events of the Trojan War. A centralized retelling would only cause impatience and stall
the events of the Odyssey proper[3]. Furthermore, the events which are
sporadically reported through the story are revealed in ways designed to have
particular purpose; Telemachus learns about his
father’s exploits from the veterans of the battle themselves, as opposed to the
court bard, whose version of events is presumably both secondhand and
moderately poeticized. Odysseus’ trip to
the underworld provokes a sort of class reunion with his less fortunate
companions which serves to emphasize to him the luxury
of life aboveground, and to foreshadow the potential difficulties of his return
home. Overall, some events in the
tradition of the War are added, some are embellished from a different vantage
point, and events without special significance to the Odyssey are omitted entirely, or rather, taken for granted[4].
The
reasons for Odysseus being given the wheel for the span of several chapters are
somewhat trickier to unravel. The mere
fact of an epic hero being given the chance to relate so much of his own story
is surprising enough[5],
but the pacing might seem rather risky; here Odysseus is at last on the verge
of returning home, Penelope is lapsing into nervous hysterics, the suitors are
busily plotting Telemachus’ death…and suddenly we find
ourselves skipping backwards over the waves of an entire bygone decade. It would seem to not only jeopardize the real
audience’s ability to follow the story, but also to occupy a great deal of
crucial time in the face of the story’s rather precarious affairs.
This
is an instance where the provided “action table” becomes a real utility. It shows that this is, in fact, the ideal
time for such a sidebar to occur (the overall reason for its occurrence will be dealt with in subsequent chapters). As we can see from the events surrounding
this narrative detour, Athena has effectively “frozen” the rest of the
story: Telemachus
is enjoying the limitless hospitality of first Nestor (Book Three) and then
Menelaus (Book Four), and in fact does not leave
Of
course, the most urgent question relating to Odysseus’ long tale is why exactly
Athena was absent from view for so long.
We learn that she was his patroness in
The
above arguments account decently enough for the presence (and just as
importantly, absence) of the past in the Odyssey. Again, the storyline is endlessly intricate,
and no doubt it could be etherized and put under the academic knife to great
effect. However, for our current
purposes we will be satisfied with having gotten the patient to lie down at
all, and move on to examine what reasons Athena might have for mounting such a
campaign.
[1] This
will be further discussed in the following chapter.
[2] The same could be said of other Hellenic stories and plays; Antigone for example has an intense emotional and mental process, but it is fully disclosed over the course of the play.
[3] Modern
narratives seem much more intent on developing the art of the “recap”. An interesting recent exception is the
refusal on the part of director Peter Jackson to allow for such segments at the
beginning of each installment in the “Lord of the Rings” film trilogy; this
demonstrates a belief that Tolkien’s narrative has
achieved a sufficient level of cultural
omnipresence to make further explanation contemptible. If you hadn’t read the books or seen the previous
movies, you were effectively excluded.
[4] Of
course the Iliad itself starts at its
own finish, after ten full years of fighting, and much of the action has to be
similarly regurgitated. Also like The Odyssey, it leaves off before
reaching a truly conclusive finish. Both
books enjoy their time-play.
[5] To be fair, the oral tradition is in grand display throughout the story, and Odysseus is certainly not the only character to usurp our attention from the narrator. He’s merely the most voluble.